Saturday, 21 May 2011
The Apple Toy Company
Sunday, 20 March 2011
Subscribers: The new consumers
Friday, 25 February 2011
The new class system: the "knows and know-nots"
I am starting to think that our relationships with technology may well begin to re-draw class boundaries and put in place a "politics of technology".
Smart users of smart devices are accessing all kinds of valuable services that those not on smart devices cannot access or do not want. The irony is that it might be those who cannot afford an iPhone who would most value a 2 for 1 pizza deal on a week night, a free cinema ticket or 10% off high street brands.
If there aren't the right levels of education across the customer base then we could see a class system not of ‘haves and have-nots’ but of ‘knows and know-nots’….which inevitably does lead to a separation between the 'haves and have-nots'
And that makes for friction rather than harmony within society. Not only do those who aren’t ‘smart’ with technology not get the best value; they don’t get a vote. As social media grows and participation in the political and social debates gets more voluble, there could develop a class of technologically-inequipped people who have no voice – or certainly can only whisper when it comes to having their say.
Services that help educate customers in technology are incredibly important in order to share skills and knowledge more widely. One reason why they shouldn’t become a paid for service. The most generous gesture a brand can offer in the emerging world is to offer learning, share knowledge and help transfer skills between people. Otherwise we will be creating a class of people who might be referred to as the informed and therefore 'Influential Elite".
More to come on this I hope, as I think it will be a defining feature of the next few years; whether in mobile; cloud computing, or TV, there will be those who 'know-how' and those who 'know-not' - two classes of people enjoying different levels of access, value and rewards in the post-digital age.
Tweets are news
Tuesday, 22 February 2011
The Value of Aesthetics
Monday, 21 February 2011
In praise of UNLIKE
- know that they will learn less from their friends than their enemies
- value originality over and above acceptability
- aim to debate the strength of an idea rather than just vote for it
- view likeminded-ness merely as a difference rather than a preference
- know beyond doubt that the answer cannot be the thing to which everyone agrees
Saturday, 19 February 2011
The Future of Advertising is a Mystery
Earlier this month, on This Week, Gilbert and George explained to Andrew Neil when asked whether they were conventional or eccentric, that they do not see themselves as either. They said: “we are weird and normal at the same time. We don’t believe in conventional or eccentric”. How refreshing! The idea that complete opposites can live in harmony despite the differences, makes for a much more interesting world. And it makes for a much more interesting ‘team’. And, I would argue, makes for a much more interesting environment, in which one solves more interesting problems in more interesting ways. This should be the future of advertising.
I think we should stop seeing our job as ‘manufacturing’ messages and arguably, stop seeing our jobs as solving problems. Why don’t we start seeing our role as solving mysteries. Problems require ‘solutions’ and solutions tend to be thought of as ‘final’. But what we do, isn’t imbued with that kind of finality, or certainty , or rationality – not in the information age.
Usually, brand problems exist in various guises, they hide amongst things, then reveal themselves, and just when we think they are extinguished pop up again elsewhere as something altogether different. Brand problems move around, they’re social – and in this digital world we live in, they don’t disappear. So I see what we do as much more akin to solving mysteries than solving problems.
If we ‘Re-Imagine’ what we’re doing as solving mysteries, we start asking different questions. We don’t expect to ‘extinguish’ something, we expect to ‘understand’ it’; we don’t expect the solution to reside in one simple action, but in a variety of spaces; and we don’t assume the answer lies only within analysis rather from a combination of analysis and imagination. Like Gilbert and George, a mystery has within it both ‘weird’ and ‘normal’ and therefore requires both weird-ness and normal-ness present together to tackle it.
In summary: We are no longer taking on a brief we are taking on a case!
Like Holmes, Morse, or Columbo, when we take on a case, we start with behaviour; that of the suspect, that of their associates, we look for patterns and anomalies. We assume that what we’re being told is not entirely the ‘truth’ and we search for fragments of gossip, information, and other types of stories that are given from various perspectives …and whilst we do, we tend to believe our eyes more so than our ears.
Imagine the implications for how we approach data. We should be investigating it for patterns and perspectives. Seen through the lens of ‘mystery’ we’re not simply seeing data as a way to ‘analyse’. We see it less as a stream of numbers, and more as a snapshot of behaviour and therefore ultimately, an insight into human nature.
We would look for the human stories within the numbers. Searching not for ‘answers’ but for patterns; approaching it from various perspectives and searching for links with other things we have observed in ‘real’ life. For what we should be doing with data, is exactly the same thing we do when we sit on a park bench or at a pavement cafĂ© – we’re people-watching. If we’re in the business of mystery, our data analysts are merely people-watching, albeit from their desks.
The interesting thing about this is, whilst people sometimes don’t want to pay for ‘data’, because it’s just numbers isn’t it (!), and therefore in some sense a commodity; people do pay for stories. Over thousands and thousands of years, people have paid for access to plays, poetry and pantomimes. Because story-telling around the human condition has universal appeal – unlike problem-solving (your problem isn’t necessarily the same as mine) which is particular and seen as ‘specialist’.
Anyway, in the realms of data if we think we’re solving a problem we’ll look for similarities; if we think we’re solving a mystery we will look for similarities as well as differences – we’ll be looking not only for the normal (the things that seem ‘true’) - but also for the things we don’t understand - the weird. For example, often it appears to no longer be ‘normal’ to be a ‘normal’ weight. What do we now perceive as ‘normal weight? Perhaps a size 8 if you read Vogue, but size 16 if you shop in M&S. so, what is ‘normal’ for someone who reads Vogue and shops in M&S? Again this moves us from framing the task as one of ‘analysis’ to framing the task to one of ‘understanding’. Problems reside in ‘things’; mysteries surround ‘people’.
Which brings me to teams: I hope by now, it’s become clear as to why whilst a ‘collective’ might solve a problem, it will never solve a mystery. It’s for that reason that we might want to re-think not only ‘agency’, but ‘collective’ as the right format for describing the optimum team-dynamic. The team solving a mystery needs to be normal, and weird. Like Gilbert & George it should be a partnership. Which does not necessarily suggest similarity; in fact it could be made up of complete opposites; complete opposites that co-exist.
We are in an era of which I would like to term as ‘co-incidence culture’. Where people are doing lots of seemingly contradictory things at the same time. One in which people are at the same time exercising individual rational choice and being influenced by social norms; transmitting digital data whilst enjoying the physical reality; sharing whilst being completely alone; ‘liking ‘ the things they are at the same time moaning about it; and giving away one thing whilst buying another. In this crazy culture of co-occurrence, of co-existence and synchronicity, how can we isolate and identify things as ‘problems’ – as if something utterly ‘weird’ needs to be utterly ‘normalised’ by us.
To finish where we started, the entymology of ‘mystery’, in addition to meaning ‘truth via divine revelation’, is also explained as ‘handicraft, trade or art’. The sense of craft-skills, intuition, experience and humanity is all there, and a better way of describing what we do in the world of pluralism these days.
After all a leap requires both a ‘left’ and ‘right’ and could never come about without both.
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